Fiji Melanesian Council

Monday 28 November 2016

How men and women were trapped, killed or sold 1870.




How men and women were trapped, killed or sold.

In the 1870s slaves were sold at Levuka to Heinnemann and Co for 30 pounds a person

“It was in the beginning of the (1870s), the good old Fiji cotton days.

Captain Phil MeKeever and myself, his mate Joe Barton of the 40-ton labor schooner Alert, were trudging down Beach Street, Levuka.

We had only arrived from the Solomons the night before, and had just handed over our live cargo of b blalckbirds (slaves) eighty souls all told, to our owners, a German firm, Messrs.Heinnemann and Co., who retailed them out at about 30 pound per head to plantation owners.

We had received our respective dollars, and commission per head recruiting and were steering a direct course for the Royal Hotel for a feed of gin, as was the custom in those days, and is still.

We ran out of liquor on board – a most unusual thing in n those days and our thirst as very great.

Phil used to tell me — sea he had a great long giraffe sort of thirst, and what a feed of gin he would have when he got to port; and he stuck to his word. I never knew Phil to lie in that respect.

Gin was only eighteen shillings per case, and Phil laid himself out for a gross, which he intended to demolish before he put foot on board another vessel. –

Phil (MeKeever ) was a good sort; handsome and fair, open-hearted and kind to a degree, gentlemanly in his ways and manner, but by continual intercourse with low beach-combers he descended low at times; a lover of adventure, but with an ungovernable temper.

He had been an old ‘Varsity man somewhere, nut where, he was loth to say. He was like a good many more in Fiji in those days, who had left their coun try for their country’s good, and had come to Fiji for the benefit of iheir health. “Climate so exhilarating!” they used to say. So it was square gin 18/ per dozen, other gins cheaper.

We duly arrived at the pub., and were greeted by our host with open arms. Recruiters were always wel come; they generally spent their cheque in the shortest time possible, like the proverbial shearer.

Louis Armstrong, our host, was a “hail fellow well met,” sort of chap. On our return from our last recruiting cruise he had given all the recruiters in town a picnic to the back of the island Ovalau, chartering a small cutter for the purpose. It was the usual kind of South Sea picnic; a case of gin and a tin of sardines per man were all that we had to eat or drink.

We were looking forward to another picnic, but after two or three nips Phil forgot about tbe picnic and had one on his own account for a fortnight.

Phil and I were not sailors in the proper sense of the word, but we had knocked about a bit in yachts in the old country and a great deal in cutters in the South Seas, and knew ab out as much as the average seaman. Certificates were not, required in those days no Government, no Customs, did as you liked, a regular go-as-you please.

If you were in the labor trade, recruits you must get either by fair ‘means or foul it was usually the lat ter way. Nobody to interfere with you; old Cakabau was rex, ( King) and everybody was the Government. They were great old times, as Phil used to say.

We had been kidnapping for about a year together, and had. always made successful trips. I was full, and in tended to “chuck it” this trip. It was a ghastly game, to say the least of it.

Phil’s burst progressed merrily for a fortnight, when our owners had a fresh order for eighty more labor and wanted Pbil and me to start at once. Phil was too drunk, I couldn’t sober him up. So he got the sack. The owners wished one to go; I declined, I intended to stay by my mate.

A new captain and mate -were soon procured, and were fitting out for the cruise when I managed to sober Phil up and tell him he bad been sacked. “The square-headed sons of guns,” he remarked, “we’ll be even with them yet. Joe, I”ll not touch another darned drop till I square with them.”

Phil sobered up very quickly. His recovery was a bit sudden, though. I offered hm gin to steady him. but it was hopeless, his mind was made up. His feelings were hurt to get the sack for such a paltry offence as drunkenness, and allowing his ship to take charge of herself for a fortnight. Why, the thought of it was ridiculous; it was unprecedented in Fiji. Why, it was the fashion to be drunk.

The new captain of the Alert, Bill Taylor by name, an old man-o’-war’s man, had been busy for a week getting – fitted out for an old-time recruiting trip. All the old crew left with Phil and me, so consequently there was new captain, mates and crew on board.

The day before they sailed from Levuka Phil held a council of the old crew and myself, when wo arrived at the follow ing plan to avenge Phil’s dismissal.

The old crew were to invite the new crew on shore for a farewell evening to commemorate their departure, which invitation we knew they would readily accept. .

Bhil said would manage old Cap tain Bill Taylor’s two mates. When we got them all ashore we were to shove gin down their threats as fast as they would drink, get them hopelessly drunk, collect all our traps, meet at Hedemann’s wharf at midnight, take the ship’s boat and make off with the Alert.

Everything went splendidly. At mid night the new crew from the captain downwards were dead to the world.

An hour later we had shipped our anchor, and were standing out of the Passage heading for Wakaya, Phil having taken his bearings previous to darkness coming on.

Phil told me before he left he had posted a notice up on the owners’ office to this effect:

NOTICE
“Disappeared on the night of the 12th January, 187-, the forty-ton schooner Alert, the property of Messrs Heinneman and Co.500 pound reward will be paid to the per son or persons returning same or giving information as to her whereabouts.’

Phil was as cool as a bread-fruit, and thought it a huge joke. I must confess I was a little excited, and was even sorry I had had anything to do with the labor trade.

In the morning we inspected our prize. She was full of the usual re cruiting stares: yams, trade, powder, shot, muskets, pig iron, and gin.

We had a slashing breeze and sighted Kadavu that evening about five o’ clock, took our bearings, left Fiji behind us, and steered straight forthe Loyalties as Phil said, for repairs. Besides, it was a much safer anchorage than the Hebrides under the circumstances.

We fetched up at Mare on the seven teenth day out after an uneventful trip, and beached the schooner in a nice secluded spot on the Lifou side of Mare. The crew, being all Fiji half castes, were more or less carpenters.

We dismantled the schooner, turned her into a cutter rig, made new sails from canvas in the hold; being formerly painted olive-green we painted her white, changed her rig and appearance entirely within a month, and altered her name to the Cutter Agnes.

While at Mare we got on famously with the French missionaries, and had many an evening at Letou, their central station on the island. The traders were a little suspicious of our move ments for what I don’t know. We were supposed to be pirates of some sort, for the traders always had spies on us.

When our work was complete Phil convened another council of,the crew, when he threatened to put every man jack of them ashore and ship new hands who knew nothing of the cutter’s previous history if they did not swear to stick to the ship and keep mum under pain of death. All hands agreed, and the second mate, a half caste Fijian, known as Jimmy the Demon, said he would hold himself responsible for the crew.

We then directed our course for the Hebrides. On the voyage Phil shaved his beard, and dyed his moustache and hair black from native juices procured at Mare, and so altered his appearance that we didn’t recognise him. When he came on deck he gave instructions. for myself and crew to do likewise. In a couple of days we were transformed into new beings; it was a couple of days before we fell into each other’s looks and appearances and knew one another.

We were a happy family onl board – at first, and the crew had their nip according to captain’s instructions every seven bells. On the eighth day out of Mare the crew waited on us in a deputation to know where our destination was. Phil quite coolly replied “Malua” “Wait,” or “By and by.”

One of them answered rather sharply “Malua marusa! By and by be damn d. We want to know now.’ The man had scarcely finished speaking when a puff of smoke, a report, and a half-caste lay on the deck with a bul et through his brain, and Phil said quite calmly, “I want no mutineers on board this ship. You agreed to stick by me, and by God, I will make you.

Joe,” he said, turning to me, “throw that half-bred’s carcass overboard to show them what we think they are worth.” I shuddered, and passed the order on to Jimmy the Demon.

I went below to get a nip to steady my nerves after what I had seen, when Phil came down. I remonstrated with him for his harsh treatment of the sailor. Phil replied: “If you don’t show these brutes you mean business, they will take liberties,” and that ended the matter.

On the sixteenth day out we sighted Santo in the Hebrides. We avoided Sandwich and Mallicollo -, as we knew that the latest arrivals from Fiji would most probably be there, and-we wanted to avoid danger as much as possible.

‘Having groped our way through the many coral patches in Santo Bay, we finally entered in about eight fathoms of water. I immediately got the boat in the water ready to go ashore, but Phil stopped and said his intention was to wait for the niggers to come oft to us.

They had seen many a recruiter there before us, and fought shy for a day or two; but, seeing we didn’t move, they chanced it, and paddled out to us in their canoes only a few at first, as they were suspicious. We watched them very closely, too, as they are about the most treacherous race in the Hebrides, and many a recruiter has lost his life on the shores of Santo.

As they came closer to the vessel Phil, by means, of owe of the crew, interpreted to them we weren’t recruiters, but wished to buy cccoanuts, copra, and pigs. The news spread quickly, and soon the water was black with canoes about us. When there were about sixty ‘in the immediate vicinity.

Phil gave the order to have our fire arms ready, bring up the pig-iron, and swamp the canoes which the crew did most effectually. Most of the natives were on board the cutter at the time buying muskets and bullets, but we had not sold them any powder.

The pig iron knocked the bottoms out of the .canoes, and we drove those on deck down the already prepared hold. Some jumped into the water some started to swim for shore Demon had his boat’s crew out and picked them all up, shoved them in with their mates, closed the hatches down, hoisted sail and made tracks for Aneitium in the south of the Group, where Phil said he wished to call on his friend, the Rev. Mr Thompson, the Presbyterian missionary, before leaving for Queensland with our booty, which consisted of fifty-four men and eight women.

There was great wailing and gnash ing of teeth that night down the hold. They wouldn’t stop the row till Phil ordered the cook to open the hatches and throw a couple of buckets of boiling water on them to quieten them; need less to say, it had the desired effect.

Anchored at Aneitium the fourth day out, about a quarter mile from the shore in the bay where the old pioneer mission station stands a large build ng built out of coral and lime.

Phil left Jimmy the Demon in charge, with instructions not on any account to open the hatches, and watch the labor carefully, while he and I went ashore, .and he introduced himself as a planter, and I as captain of tbe cutter.

The missionary prevailed upon us to stay for tea and prayers, which we did. At prayers Phil sang most devout edly; he looked so beastly religious that I laughed outright; and when the Rev Mr Thompson ended up the proceedings: with the Lord’s Prayer,,and said:

“Forgive us our trespasses as we forgive, them their trespasses against us, and lead us not into temp tation, but deliver us from evil, etc.,”

I wondered what Phil’s thoughts were, and what he was scheming in his mind; and when the missionary said “Amen” so did Phil so loud that Jimmy the Demon swore he heard him on board ship.

I could not “follow the drift of things at all. What the devil Phil wanted to run his nose into danger for like this I couldn’t make out; but when prayers were finished, and a very, pretty Samoan girl about sixteen came into the room to take the children to bed, I got an inkling, and began to get the hang of things.

Mrs Thompson had on a recent visit to Fiji picked up Solotosoa, the Samoan girl, who had just arrived from Samoa with a batch of young girls who were to be handed over to the whites as wives pro. tern on the payment of 10 pound per head to the captain of the vessel. She induced her to come as nurse-girl to her mission station.

The missionary questioned us as to our movements, and where we came from, and what were our intentions. Phil in his fine suave manner to Fiji to take up land. Solotosoa, hearing the name Fiji, rushed to the conclusion we were going there, and im plored Phil to take her back to Fiji, ”Faamelemole oe le alii ia e ave ane au i fitto,” “please sir, you are a gentle man, take me back to Fiji.” to which Phil readily consented if Mr Thompson was willing.

Mrs Thompson said it was rather hard for the girl being away so far from her friends and anybody of her own color, and she was always pining to get away, and this was a fine opportunity Phil being of so taking a manner and gentlemanly appearance, and so well read that no doubts were afloat as to his character. He spoke of his college life, his ‘Varsity friends, his people how they lost all their e tates owing to speculation, and he the eldest son was now looking out for land in the South Pacific with what little money was left, to make a pile out of cotton; and restore the old family estates and their long-honored name, and sixty-two niggers on board our hooker, with the crew all armed guard ing the hatches! Honored name, for sooth, Aneinitum was a fool to him!

Next day we got Solotosoa on board with her belongings, and were making preparations to go, after many inducements being offered by Mr and Mrs Thompson to stay for a few days, when a cry of “Sail ho” from thie natives on the beach was heard. Phil was on deck in a brace of shakes, and recognised the Meg Merrilees schooner from Fjii, and sailing straight into the harbour. “Damn her” was all I heard him say, and he dived below, to reappear in a few minute in a black felt missionary hat, black trousers, and close ” buttoned-up long silk dust-coat; called me aft and said

‘that old idiot Captain Giles on the Meg must be bluffed, and mighty smart too.

He is after us. Get the boat’s crew in the boat, tog yourself up, and come aboard with me; I will do the talking, you listen all you know.”

We pulled off, and before the Meg Merrilees had her galls furled Phil and I jumped on board.

I was rather nervous. I didn’t know Giles, but knew the mate; we had a drink or two together in Levuka before I started. But my luck was in there was a new mate.

Phil introduced himself as Dr Selton, of the Presbyterian mission from Sydney, visiting the various stations for the first time in these seas in their new cutter the Agnes. Turning to me, he said: “This is Captain Burton. We all shook hands, Giles telling us his name, telling us he was down on a trading trip.

Phil advised him to deal honestly with the natives, and he would never regret it. Captain Giles questioned us how long we had bsen at Aneitium “Two weeks,” said Phil.

I nearly fell overboard at his answer; at any rate, I had to go to the side and spit.

Giles questioned us if we had seen a schooner, the Alert by name, anywhere in the islands. Phil answer ed in the affirmative, and turning tome, said: “Captain wasn’t that the name of the green colored schooner we oberved on the beach near the Rev. Mr Robertson’s place?.” I said yes.

Old Giles I could see wanted to go and have a nip on the strength of what he had heard, but lacked pluck while Dr Selton was present.

He eagerly asked me if Phil McKeever was with her, and Joe Barton his mate, I said yes, they were beached at Eromango, and were repairing the copper on her bottom.

Then Giles told us how Phil McKeever had run away with the Alert, and had the cheek to post a notice up on Heinnemann’s office door that 500 pounds would be paid on information as to her whereabouts, and how Heinnemann and Co had confirmed the reward.

Giles asked us if we had seen the brig Carl, and being answered in the negative, told us Captain Dupont, of the H.M.S. Rosario, was after the two of us, the Carl and the Alert.

Giles begged to be excused; he was so eager to get that 500 pound reward, he up anchor and was away an hour after he arrived. It was lucky old Giles had been drinking square-face himself, or he would have smelt Dr Selton had likewise been drinking, and no doubt got suspicious.

We returned to the cutter, had a good second-mater each came on deck to find about twenty native teachers with food from Mr Thompson, yams, pigs, turtle, drinking nuts, etc. Phil got them all down in the cabin to have a look at the Bibles he had on board, when the sails were hoisted, and we too sailed out of Aneitium harbor with twenty more recruits than we came in with.

What Mr Thompson’s opinion of his fine English gentleman was I don’t know.

We directed our course to the Ellis Group to dispose (sell) Solotosas, the Samoan (Solo I called her) to Ben Taylor, the trader, for one thousand dollars, as he told Phil he would give that for a Samoan wench some fourteen months previously.

Ben also had oil. So this was Solo’s destination, to be the . .wife of an old shell-back.

Solo and I became great friends. She always radiant and happy, thinking or seeing all her friends again in Fiji; I pitied her, and a love grew out of my pity. I was resolved to baulk Phil. and prevent him from selling so pretty a creature to such a brute as I heard Ben Taylor was.

My love increased daily, for she was as simple and pretty very nice-mannered, and quite unconscious of her beauty. I made my mind to marry her myself, and settle down to a trader’s life. I was full up with buccaneering.

Phil tried hard to make her his wife for the time being on – board before he handed her over to Taylor. I protested, and she always clung to me for protection. “Papalaga le ua pepclo ia le au” (he is a l)-”he is abad white man; he lies to me), she would say.

We were three weeks in arriving st Nakafatau; and before we knew it were up to the passage, and for the first time saw lying in the lagoon the H.M.S. Rcsario. Strange none of m saw her, and it gave us a start when we did we were wholly unprepared for such a surprise. To delay matters we pretended not to know the passage in the reef, and cruised about for an hour before we attempted to go inside.

Safely anchored, Phil went off this time by himself, dressed as an ordinary captain. He was frightened to present him self as Dr Selton, for most probably Captain Dupont and Dr Selton knew each other; , so he personated a Queensland labor captain, showed forged papers as toname of cutter, crew, etc.

In about an hour’s time Phil returned, saying everything was all serene, had a nip, and told me his story. “They questioned me,” he said, ‘if I had seen the brig Carl or the Alert. I told Du pont they were both in the Solomons, and had fired three villages in Malatta.”

The Rcsario was in for water, and was going away that night, so we waited patiently for her to get before-,we moved. What Captain Dupont thought of our recruiting labor for Queensland in the Eilice Group it is hard to say. I never knew anyone to come from the Solomons to the Ellice Group for la bor; however, he departed, add glad we were.

Old Ben Taylor came off shortly af terwards in his whaleboat, recognised Phil, saw Solo, and got gloriously drunk.

After the Rosario had gone; Phil and I went ashore to see what oil Old Ben had. We were immediately ac costed by his old Tokalau wife, asking us in Fijian what we wanted ashore while Peni (Ben) was aboard our hooker. She was rather suspicious in our movements, having been taken in by the famous Bully of the South Seas some months previously in the same way. When we ventured to .peer into Bern’s oil-house, a thatched native house on the beach, she started to finger a six-inch knife she carried in her waist, too familiarly, for mr.

“Where’s the oil, Makereta?” I asked. “Sa, se hone lako tanua” (clear out) she replied.

“‘We can’t do anything, Jce,” Phil said,’”till we get the old girl drunk,” so accordingly I sent the beat off for a, couple of bottles of square-face. While we went up to Ben’s house and had a glass of Tokalau coconut toddy made by Makereta the gin arrived, and we made the old lady as tight as a fiddler. “What are your movements now, Phil?:’ I asked.

“Take every damned drop of oil in that oil-house on the beach and leave the Samoan piece as compensation. If I-don’t get that oil, Jce, Billy Hayes will get it; I will.”

I remonstrated, but of no avail. I declined to let Solo come ashore, for if she did that old Tok would put six inches of steel into her as soon as she put foot inside Ben’s house. Besides I loved Solo, and the first sky-???? I dropped across we were to be married.

The sailors burst the store, door open according to Phil’s instructions, shipped twenty tons of oil in two tides and kept Ben and his missis drunk alll the time, left him a case of gin to recover on, and made tracks for Gilberts. I heard afterwards that old Bill put day light through his Old Tok for allowing us to steal the oil.

We played the same trick on Ted Eaves in the Gilberts, relieving him of five tons of oil, and would have filled tip there only for Bully Hayes; coming in on top of us, when we thought it time to get. If you crossed his path he made it warm foryou; he carried cannon.

The Aneitium boys fell out with the Santo boys, and there was a devil of a row in the hold. Phil would never let them up on deck as was the custom.

When the row started he ordered the hatches to be opened a little, and was going to fire in amongst ifcem, but I stopped him. He was growing more fiendish every day.

“Where to now, Phil?” I asked as we left the Gilberts.

“To the Solomons for sandalwood” I told him that we were full up, and couldn’t carry another ton.

“Well, we can stow about five tons on deck.

I protested, and he gave in, and we turned our heads for Moreton Bay where, after an eventful trip of two months, with ten of our labor dead, and five more dying who we threw over board to end their misery we sighted Cape Moreton, and were soon irside the bay, taking us a couple of days to get to the mouth of the river. Our crew towed us up to Petrie’s Bight, where we anchored. The Customs officer was easily bluffed by Phil, who, “when had got rid of the officer, went ashore dressed ‘,up to ‘kill, leaving man in charge, to return in about two hours With a great fat member of the (Queensland) Upper House who was a partner in a Mackay sugar plantation, to inspect our recruits, who ultimately bought them at 20 pound per head.

Next day Phil sold the cutter and the oil, paid off the crew, and gave me 500 pounds, and said he was going to retire.. The sugar planter had a fifty-ion schooner chartered to take the labor up to Flat Top, had all the labor transhipped into her, jaud was making preparations for a start.
Phil and I dined at Lennon’s Hotel that night, and drank to the health of the cutter Agnes. Dinner being fin ished, Phil left me saying he would be back in an hour or so, and to wait for him. I never saw him again.

Two days afterwards I was surprised to read in the “Brisbane Courier” of the disappearance of the schooner Westward Ho with sixty-seven recruits on board. It was at first surmised that the labor themselves hadmade off with the vessel; but on further-Inquiry it was ascertained that a lot of half castes and a white man had come on board about nine p.m two evenings ago, the captain being ashore and all the labor locked down below, overpow ered the mate and two of the crew on board, towed the vessel down the riv er, landed the mate and crew at Lytton, the mouth of the river, hoisted sail and off. I knew it was Phil by the description given of him, and I never saw any of the crew again in Brisbane.

I married Solo in the old Creek Street Presbyterian Church, not faa Samoa (Saimoan fashion) but English fashion. I was very proud of So’o, she being admired by everyone, ‘no Samoan having been seen in Brisbane before. She used to wonder at the greatness of the white man’s town, and the beauti ful dresses the ladies wore, and enjoyed herself thoroughly.

Some two months later I read in the “Courier” how Phil ended up. He made for Mackay, there being no steam communication in those days; retold the labor to a local planter for 10 per head, and disappeared as suddenly as he had come.

* * *

Now twenty years odd have passed by, and I look back with regret at, my sad past in the old South Sea labor days and of my experiences with Captain Phil McKeever. I am again in Fiji with my old Samoan belle of twenty odd years ago and my son Filemu (Peace) who helps me work my cocoa nut plantation in Vanua Levu, where he is a great help to me in my old age, little knowing of how romantic a na ture was his mother’s and my wooing.
Some years ago I heard Phil was competing in the opium trade in China

 

Fiji's Forgotten People: The Legatees of 'Blackbirding'

Academic journal article Social Alternatives

Fiji's Forgotten People: The Legatees of 'Blackbirding'1

Article excerpt

Most people both outside and inside Fiji are unfamiliar with the background of Fiji Melanesians. The reason for this has perhaps more to do with imperial expethency than accidental oversight. This article draws attention to the plight of this neglected and historically deprived ethnic minority group and examines events that led to its underprivileged status. It reports the well-intentioned but misguided past role of the Anglican Church in assisting the Melanesians. It also investigates recent attempts to improve their dire circumstances through the work of the self-organising Fiji Melanesian Community Development Association.
Introduction
When considering the topic of indentured, or contract, labour in colonial Fiji, Indians immediately come to mind. However, little is known about immigrant Melanesian labourers who preceded the Indians' arrival. The Melanesians, known as 'Polynesians' by the colonials, were the most significant source of plantation labour from their introduction in 1864 until the 1880s when they were gradually outnumbered by Indians in the sugarcane industry. The Melanesians continued to arrive until 1911, working mainly on coconut plantations and in urban development. Their descendants are today known as Fiji Melanesians2 and they number around 12,000 (Seke interview of Jo Sanegar, 2009) in a total Fiji population of over 800,000 (2007 Fiji Islands Bureau of Statistics).
Much has been written about the labour trade in the Pacific and the milieu in which it operated. While most historians agree that the early years of recruitment for the plantation industry were marked by unscrupulous methods, there is much debate about the extent of voluntarism as opposed to force or deception throughout the period. While the term 'blackbirding'3 implies the latter, 'revisionist' historians4 argue that kidnapping was the exception rather than the rule and that Pacific Islanders were willing participants in the labour trade. Regardless of the differing views, the system itself was based on 'structural violence',5 if not overt or physical violence. The Fiji Melanesians themselves use the term 'blackbirding.' Many insist their forefathers had been kidnapped. For them it signifies more than a method of recruitment; it symbolizes a legacy of pain, a sense of loss and deep shame.
Background
As occurred in colonial Queensland and other settler societies in the Pacific region, the plantation system was crucial to the economic development of Fiji. Its success, however, depended on an ample supply of cheap labour. Since the availability of indigenous Fijians was not sufficient to meet the demand, planters turned to adjacent islands in Melanesia - predominantly the New Hebrides, Solomon Islands and, to a lesser extent, outlying islands of New Guinea, and Kiribati in Micronesia.6 From 1864 until Pacific Island indenture ceased in Fiji in 1911, approximately 27,027 contracts were entered into, either voluntarily or involuntarily (Siegel 1985, 47).7
A depot in Levuka - Fiji's then commercial centre on Ovalau island - was the official destination for new recruits during the early phase of the trade. They were then allotted to the planters, who paid for their passage, and were put to work on plantations scattered mostly around the coastal areas of Ovalau, Viti Levu, Taveuni and Rabi. According to an oral source, some recruiting ships made stops at plantations to 'sell' their human cargo directly to the planters rather than go through the official channels. In some instances family members were separated and names changed so that they could not be traced.8 Since there was little regulation of the trade before cession to the British in 1874 the system was subject to abuse (Shlomowitz 1986, 1178). Contracts were mostly for a period of three years at a minimum annual wage of £3 (Parnaby 1956, 57; Shlomowitz 1986, Hl). At the end of the contract period some labourers stayed on for additional terms, while most were supposedly returned to their home island at the employer's expense. …

Stateless and poor Melanesians in Fiji face costly land purchase

Stateless and poor Melanesians in Fiji face costly land purchase

Updated 15 February 2012, 14:15 AEDT
The descendants of Solomon Islands migrants whose forefathers had settled on the Namara land near Suva for more than 100 years, have now been given the opportunity to buy plots of that land, but may find that difficult as most live below the poverty line.
Presenter Sam Seke

Speaker: Fiji Melanesian Community Development Association General Secretary Joe Sanega
SEKE: There are currently about 12, 000 descendants of people from Solomon Islands, Vanuatu and PNG who were taken to Fiji during the blackbirding era from 1864. Many of the Melanesians were recruited by deceit, enticed on to ships with gifts and then locked up. A lifetime of gruelling work followed on cotton and sugar cane plantations owned by European planters in Fiji, even before the arrival of the indentured labours from India. Most of the workers were male, and after the recruitment ended some chose to remain in Fiji. They took up Fijian wives and settled down in areas around Suva. They may have adopted Fijian customs and the language, but these migrants are still not Fijians. They can't own land, and their hazy legal status has been an ongoing source of trouble. There are about 30 families living on the poverty line in the Tacirua squatter community .. they've been told to leave, or pay an estimated 13-thousand Australian dollars to buy plots on the land they're living on. The group is represented by the Fiji Melanesian Community Development Association. General Secretary Joe Sanega, says the Melanesian squatters have little choice in the matter.
SANEGA: Well beggars cannot be choosers, because most of us are landless in Fiji. What we are trying to do is negotiate with the Government of the day if they can assist the community to purchase the land. And most of the members of these committees are unemployed, because we cannot be counted as one of the Matagali, so we are not entitled for that piece of land.
SEKE: Mr Sanega says the squatters will in the meantime be re-located elsewhere, but he insists they are not being evicted.
SANEGA: No, notice has been served to these communities for them to be relocated to other side, then they will develop the area, because they have been squatting there for past 100 years or so. The first chance or the first preference will be given to this community, to this 30 plus households to purchase the lot from the Housing Authority. This is the first stage of the first area, probably in the next two or three times the other area too will be developed.
SEKE: At about $13,000 per lot, Mr Sanega says the squatters will need Government assistance to help them buy the land. Many are poor, and as a result uneducated and working in similar sorts of jobs as their ancestors a century ago.
SANEGA: Well so far, people it's either they are casual workers or still workers in the cane fields or seasonal workers. You see when you talk about employment, most of us live below poverty line, that's why we are not access to education and plus we would not be able to get the employment.
SEKE: There are another 30 squatter settlements scattered around Fiji and they will be watching what happens to the people at Tacirua, knowing that their turn is coming.

SPECIAL ASSISTANCE FOR FIJI'S MELANESIAN COMMUNITY ›

SUVA, Fiji Islands (September 9, 1998 - Radio Australia)---Fiji's 10,000-strong Melanesian community is to receive special development assistance under recently introduced affirmative action measures.
Information Minister Filipe Bole said the Melanesians were singled out because they are among the "poorest of the poor."
The General Electors Party, which represents the Melanesians, said it wholeheartedly welcomed the government's decision.
The Melanesians are descendants of Solomon Islanders taken to Fiji under the notorious 19th Century "blackbirding" scheme to work as slaves in cotton and sugar plantations.
Special assistance --which also will go to some other disadvantaged groups-- will total almost $F 1 million (US$ 500,000) a year for such purposes as education and housing.
 

Tuesday 8 November 2016

Melanesian descendants mark 150 years

Melanesian descendants mark 150 years

Avinesh Gopal
Tuesday, November 11, 2014
It was an event that a group of people had prepared for since last year. And as expected, it was filled with emotions, some even shedding tears. The event was to commemorate the arrival of the first Melanesian labourers to Fiji in 1864 from Vanuatu (then New Hebrides). It also commemorated the existence of the descendants of Melanesian labourers in Fiji for the past 150 years. They are the descendants of labourers brought to Fiji during the blackbirding era from Vanuatu, Solomon Islands, Papua New Guinea and some Pacific island countries. Since I have visited them in different parts of the main island for stories on their ancestors and their lives now, it was just ideal to also bring to you their stories as descendants marked 150 years of their existence in Fiji at an event held in Levuka, Ovalau at the weekend.
MELANESIAN descendants, and even some people of Levuka, saw it as a blessing.
As they arrived there on Thursday night, the skies opened up.
Some people in the country's old capital said they had not experienced heavy rain for the past few months.
While it cannot be confirmed, some said it was raining in Levuka when the first labourers from Vanuatu arrived there in 1864 during the blackbirding era.
Following them a few years later were those from Solomon Islands, PNG and some other Pacific island countries.
And 150 years later, the descendants of those labourers braved the heavy rain in Levuka last Friday morning and marched through the town to mark the opening of the three-day event to commemorate the arrival of their ancestors.
Fiji Melanesian Council's head of secretariat Pateresio Nunu said the rainfall experienced during the three-day event was a blessing for them.
My journey to Ovalau started with the Melanesian descendants on Thursday from Natovi jetty.
It was after a few basins of yaqona with my friends from Maniyava in the Nakauvadra mountain range in Rakiraki and some from Lautoka.
The "brown label" kept flowing until the ferry arrived from Vanua Levu to take the group to Ovalau, departing at about 5:15pm.
Going back to the event, the descendants continued with their program at Nasau Park as scheduled despite the rain.
Vanuatu's Lands Minister Ralph Regenvanu represented his government at the commemoration and he said: "We feel very honoured and emotional to be here to commemorate something that happened so long ago that set us apart."
While opening the event, Assistant Minister for Education, Heritage and Arts Vijay Nath said it marked another significant day of Fiji's history.
Mr Nath said the three-day event "rewrites Fiji's history in remembering the arrival of the Melanesian and also some Polynesian labourers 150 years ago".
"We are here today to honour them, to remember their achievements, their courage and their dedication and to say thank you for all the good work they have done," he said.
"Many probably didn't ask to leave their homelands or didn't even volunteer to come to Fiji but they shared fundamental qualities.
"They shared courage, determination, selflessness — all the qualities needed to serve a cause larger than one's self."
Mr Nath saluted the contribution of the labourers in the past and that of the Melanesian descendants after independence, saying that support was still evident to date.
He told the Melanesian descendants that the Government was also committed to assist them in whatever ways to help them revive their culture, tradition and languages.
Among those present at the event were Vanuatu's Great Council of Chiefs president Senimao Tirabe and Solomon Islands high commissioner Patterson Oti.
In a traditional move, Mr Tirabe presented baskets and coloured mats to the elders of the Melanesian descendants.
A group of Australian South Sea islanders, whose ancestors were also taken from Melanesian or Pacific island countries, was also present at the event.
The three-day event ended on Sunday evening with a combined church service lasting a few hours.
Mr Nunu said the commemoration event was a success.

The journey of Melanesians in Fiji

 Avinesh Gopal

Tuesday, September 30, 2014

But they also played a major role in the development of Fiji in the early days.
Like the Fijians of Indian descent brought from India as indentured labourers, this group of people also came to Fiji in a similar way. However, they arrived earlier than the first Indians who came to Fiji to work as labourers in the sugarcane fields in 1879. They were either tricked into coming here or were brought by force from some countries that form the Melanesian Spearhead Group now. And as their indenture "contracts" expired, most of them opted to remain in Fiji, with some also marrying the iTaukei women. Their descendants live in different parts of the country today and they remain as one community, but faced with problems of their own. With the Melanesians celebrating 150 years of their existence in Fiji this year, one of their representatives today speaks his mind to The Fiji Times about the group.

IT is a journey that marked the beginning of the indentured labour trade in Fiji.
The journey started in Vanuatu 150 years ago and ended in the sugar, cotton and copra plantations here.

Commonly known as "blackbirding" then, men and women from the Solomon Islands, Papua New Guinea, New Caledonia and other Pacific island countries soon followed them to Fiji.
But people who were brought to Fiji from these countries during the "blackbirding" era — starting in 1864 — did not come on their own free will. They were either tricked or forced to come here.
These people provided cheap labour under the Colonial rule then, they lost their cultural connections and also did not see their families again.

As this community prepares to celebrate 150 years of their existence in Fiji in November, we spoke to the Fiji Melanesian Community Development Association's general secretary Pateresio Nunu.
Mr Nunu said Winston Halapua's publication, Melanesians of Fiji, asserts that Melanesians were the most marginalised in comparison to other ethnic groups in Fiji.
"Furthermore, Melanesians were victims of the ongoing developments in the Suva City area, from where they had to be resettled in other areas in the absence of assistance from the Colonial administration from 1920 to 1960s," he said.
"Although these injustices were committed in the past, Melanesians today continue to face similar problems. Furthermore, Melanesians do not have their land rights and are also victims of land problems in Fiji.
"Some Melanesian descendants continue to live in settlements which they and their ancestors have lived on for more than 100 years. They have been served with eviction notices after their land leases expired.
"Consequently, some Melanesian descendants are forced to resettle in other areas around Fiji. This has generated fear and instability within the Melanesian communities.
"Melanesian descendants too have become victims of disputes among landowning units on renewal or non-renewal of land leases."
Mr Nunu said Halapua also argued that Melanesians were also vulnerable and subjected to various social problems which were related to the ongoing resettlements.
He said psychologically, they become narrow-minded, increasingly ethno-centric, immune to developments and were perceived as an illiterate group of people mainly because of the way their ancestors had been treated and dealt with by the recruiters, the colonial government and governments after Fiji's independence.
"Through the years, Melanesian descendants feel that their isolation has alienated them from the social economic contribution and developments provided by Colonial administration and the various past governments since Fiji's independence.
"This has led to the Melanesian descendants alienation of their identity, culture and values which contributed to their limited economic potential.
"During the political upheavals of 1987, the Melanesian descendants were threatened by some nationalist failed politicians that Fiji is only for the indigenous Fijians or iTaukei and not for immigrants or vulagi. This led to the formation of the association. It was recognised by the elders of the Melanesian descendants that their people have been neglected for decades in terms of social and economic distributions, despite their contribution to the economy and even their blood ties to the indigenous people of Fiji."
Mr Nunu said the association was, however, grateful to the Bainimarama government for recognising their existence with their culture, tradition and languages under the preamble of the 2013 Constitution.
He said the association and the Melanesian community also recognised the changes to some government policies that discriminated against them in the past.
Keeping this in mind, the association in conjunction with other organisations will celebrate the 150th anniversary of the arrival of Melanesian labourers to Fiji in Levuka in November.
The event from November 7 to 9 will also celebrate the liberation of the Melanesian people from all kinds of discrimination and discriminatory government policies of the past, and their existence in Fiji.
Mr Nunu said the association was seeking funding from reputable organisations and donor agencies for the three-day event.
On November 7, a march will be held through Levuka Town and there will be a re-enactment of the first landing of the Melanesian labourers and their trading.
Prime Minister Rear Admiral (Ret) Voreqe Bainimarama is expected to open the celebrations at Nasau Park, which will be followed by entertainment.
Some items of historical significance that have been provided to the association by the Australian South Sea Islanders, the Fiji Museum and National Archives would also be displayed.
Mr Nunu said the association was expecting about 5000 people to participate in the three-day event. He said the participants would include the descendants of Melanesian labourers.
"We are also expecting some descendants of Melanesian labourers who are living abroad to participate in the celebrations.
"The event will reconnect the long lost relatives of Melanesian labourers and also create a permanent link between Fiji, Australia, Solomon Islands, Vanuatu, PNG and other countries.
"Apart from boosting the tourism, transport and business sector on Ovalau, the event will also set the platform for the establishment of the Melanesian Council," said Mr Nunu.
The majority of the descendants of Melanesians, especially Solomon Islanders, live at Wailoku settlement outside Suva City. Descendants of indentured labourers from Solomon Islands also live at Waidradra in Navua, Nadrala in Nadroga, Drasa in Lautoka, the interior of Rakiraki and in Bua.
Settlements occupied by the descendants of Solomon Islanders are named after places in Malaita province in the Solomons, where most of their ancestors came from.
A distinctive feature of the descendants link to the Solomon Islands is the "ginger" hair in some children, something that is common in people from Malaita.
With the tentative program for the three-day event already drawn up by the association, the 150 year celebration is expected to be one worth remembering for the Melanesians

MELANESIAN SETTLEMENTS AROUND FIJI


No
Name of Settlement
Origins of People living in the settlement
Province settled in Fiji  
Location Closest Town/ City
Division
Island
1
Caubati
Solomon Islands
Naitasiri
Nasinu Suva
Central
Viti Levu
2
New Town
Vanuatu, Solomon Islands and Buka.
Naitasiri
Nasinu Suva
Central
Viti Levu
3
Namara
Solomon Islands
Naitasiri
Nasinu, Suva
Central
Viti Levu
4
Villa Vou
Vanuatu
Naitasiri
Nasinu Suva
Central
Viti Levu
5
Laqere
Solomon Islands 
Naitasiri
Nasinu Suva
Central
Viti Levu
6
Manikoso
Vanuatu and Solomon Islands
Naitasiri
Nasinu Suva
Central
Viti Levu
7
Vunisaleka Laqere
Vanuatu
Naitasiri
Nasinu Suva
Central
Viti Levu
8
Veiraisi Nadawa
Vanuatu, Solomon Islands
Naitasiri
Nasinu Suva
Central
Viti Levu
9
Tacirua
Solomon Islands
Naitasiri
Nasinu Suva
Central
Viti Levu
10
Tamavua I wai
Solomon Islands
Naitasiri
Lami Suva
Central
Viti Levu
11
Matata
Solomon Islands
Rewa
Lami Suva
Central
Viti Levu
12
Matata Valeni Cina
Solomon Islands
Rewa
Lami Suva
Central
Viti Levu
13
Marata
Solomon Islands
Rewa
Suva
Central
Viti Levu
14
Wai
Solomon Islands
Naitasiri
Suva
Central
Viti Levu
15
Vataleka
Solomon Islands
Naitasiri
Suva
Central
Viti Levu
16
Bali
Solomon Islands
Rewa
Suva
Central
Viti Levu
17
Kuwaio
Solomon Islands
Rewa
Suva
Central
Viti Levu
18
Matata Naikotokoto
Solomon Islands
Rewa
Lami Suva
Central
Viti Levu
19
Kalekana
Solomon Islands
Rewa
Lami Suva
Central
Viti Levu
20
Waidradra
Solomon Islands
Serua
Navua
Central
Viti Levu
21
Cagilaba
Solomon Islands
Namosi
Navua
Central
Viti Levu
22
Lepanoni
Solomon Islands
Serua
Navua
Central
Viti Levu
23
Nadrala
Solomon Islands
Nadroga Navosa
Sigatoka
Western
Viti Levu
24
Navutu
Solomon Islands
Ba
Lautoka 
Western
Viti Levu
25
Drasa
Solomon Islands
Ba
Lautoka 
Western
Viti Levu
26
Maniava
Solomon Islands
Ra
Rakiraki
Western
Viti Levu
27
Naviavia
Solomon Islands
Cakaudrove
Savusavu
Northern
Vanua Levu
28
Malaita
Solomon Islands
Cakaudrove
Savusavu
Northern
Vanua Levu
29
Bunikadamu
Solomon Islands
Bua
Nabouwalu Bua
Northern
Vanua Levu
30
Soasoa
Solomon Islands
Macuata
Labasa Macuata
Northern
Vanua Levu
31
Korovou
Solomon Islands
Cakaudrove
Naqara
Northern
Taveuni
32
Vatusoqosoqo
Solomon Islands
Cakaudrove
Naqara
Northern
Qamea
33
Valewaqa
Solomon Islands
Cakaudrove
Savusavu
Northern
Vanua Levu
34
Korovou
Vanuatu
Lomaiviti
Levuka
Eastern
Ovalau
35
Baba
Solomon Islands
Lomaiviti
Levuka
Eastern
Ovalau
36
Wailailai
Solomon Islands
Lomaiviti
Levuka
Eastern
Ovalau
37
Wainaloka
Solomon Islands
Lomaiviti
Levuka
Eastern
Ovalau
38
Nadawa/Bureta
Solomon Islands
Lomaiviti
Levuka
Eastern
Ovalau

There are some descendants of Melanesian labourers are living with the iTaukei or Indigenous Melanesian Fijians in their villages and are not included in this list.